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时间: 2019年12月12日 01:33

� Allegra had taken kindly to parish work, and, in Mr. Colfox's own phraseology, was a tower of strength to him in his labours among the poor of Trelasco. She had started a series of mothers' meetings in the winter afternoons, and had read to the women and girls while they worked, helping them a good deal with their work into the bargain. She had done wonders at penny readings, singing, reciting, drawing lightning caricatures of local celebrities with bits of coloured chalk on rough white paper. Her portrait of Vansittart Crowther had been applauded to the echo, although it was not a flattering portrait. She had visited the sick; she had taught in the night school. The curate[Pg 136] had been enthusiastic in his appreciation of her, and his praises had been listened to contemptuously by the two Miss Crowthers, each of whom at different periods had taken up these good works, only to drop them again after the briefest effort. I am not quite reduced to beggary, as you see, he said. Yes. My boy, said Bundy in an affectionate tone, "it is the least I can do when you lay awake for me all night. I shall not soon forget your friendly devotion." He seems to admire your sister. 中文字幕手机在线看片-中文字幕日本无吗-无码中文字幕在线播放2-中文字幕乱偷在线 � You're not alone. Being a decent sort is not enoughto guarantee good rapport with another person. In thedictionary, "rapport" is defined as "harmonious or27sympathetic communication." In our interpersonalcommunications, we go through certain routines whenwe first meet a new person. If these routines work outand rapport is established, we can begin to deliver ourcommunication with some certainty that it will beaccepted and given serious consideration. Seriousconsideration is vital because the fundamental outcomeof rapport is the perception of credibility, whichin turn will lead to mutual trust. If credibility is notestablished, the messenger and not the message maybecome the focus of attention, and that attention willharbor discomfort. The question brought in argument is one of fearful importance. As to the view to be taken first, there can, I think, be no doubt. In regard to a sin common to the two sexes, almost all the punishment and all the disgrace is heaped upon the one who in nine cases out of ten has been the least sinful. And the punishment inflicted is of such a nature that it hardly allows room for repentance. How is the woman to return to decency to whom no decent door is opened? Then comes the answer: It is to the severity of the punishment alone that we can trust to keep women from falling. Such is the argument used in favour of the existing practice, and such the excuse given for their severity by women who will relax nothing of their harshness. But in truth the severity of the punishment is not known beforehand; it is not in the least understood by women in general, except by those who suffer it. The gaudy dirt, the squalid plenty, the contumely of familiarity, the absence of all good words and all good things, the banishment from honest labour, the being compassed round with lies, the flaunting glare of fictitious revelry, the weary pavement, the horrid slavery to some horrid tyrant 鈥?and then the quick depreciation of that one ware of beauty, the substituted paint, garments bright without but foul within like painted sepulchres, hunger, thirst, and strong drink, life without a hope, without the certainty even of a morrow鈥檚 breakfast, utterly friendless, disease, starvation, and a quivering fear of that coming hell which still can hardly be worse than all that is suffered here! This is the life to which we doom our erring daughters, when because of their error we close our door upon them! But for our erring sons we find pardon easily enough. If such be the case 鈥?if the extension of novel-reading be so wide as I have described it 鈥?then very much good or harm must be done by novels. The amusement of the time can hardly be the only result of any book that is read, and certainly not so with a novel, which appeals especially to the imagination, and solicits the sympathy of the young. A vast proportion of the teaching of the day 鈥?greater probably than many of us have acknowledged to ourselves 鈥?comes from these books, which are in the hands of all readers. It is from them that girls learn what is expected from them, and what they are to expect when lovers come; and also from them that young men unconsciously learn what are, or should be, or may be, the charms of love 鈥?though I fancy that few young men will think so little of their natural instincts and powers as to believe that I am right in saying so. Many other lessons also are taught. In these times, when the desire to be honest is pressed so hard, is so violently assaulted by the ambition to be great; in which riches are the easiest road to greatness; when the temptations to which men are subjected dull their eyes to the perfected iniquities of others; when it is so hard for a man to decide vigorously that the pitch, which so many are handling, will defile him if it be touched 鈥?men鈥檚 conduct will be actuated much by that which is from day to day depicted to them as leading to glorious or inglorious results. The woman who is described as having obtained all that the world holds to be precious, by lavishing her charms and her caresses unworthily and heartlessly, will induce other women to do the same with theirs 鈥?as will she who is made interesting by exhibitions of bold passion teach others to be spuriously passionate. The young man who in a novel becomes a hero, perhaps a Member of Parliament, and almost a Prime Minister, by trickery, falsehood, and flash cleverness, will have many followers, whose attempts to rise in the world ought to lie heavily on the conscience of the novelists who create fictitious Cagliostros. There are Jack Sheppards other than those who break into houses and out of prisons 鈥?Macheaths, who deserve the gallows more than Gay鈥檚 hero. Herbert was willing enough. Young men crossed in love generally ask for nothing better than an appreciative and consolatory listener.