鈥淵es, I have seen missus a-readin鈥?on鈥檛 sometimes; but, law sakes! she鈥檚 just a-readin鈥?on鈥檛 鈥榗ause she could; don鈥檛 s鈥檖ose it did her no good, no way.鈥? While visiting in an obscure town in Maine, in the family of a friend, the conversation happened to turn upon this subject, and the gentleman with whose family she was staying related the following. He said that, when on a visit to his brother, in New Orleans, some years before, he found in his possession a most valuable negro man, of such remarkable probity and honesty that his brother literally trusted him with all he had. He had frequently seen him take out a handful of bills, without looking at them, and hand them to this servant, bidding him go and provide what was necessary for the family, and bring him the change. He remonstrated with his brother on this imprudence; but the latter replied that he had had such proof of this servant鈥檚 impregnable conscientiousness that he felt it safe to trust him to any extent. How many of our writers and designers work for the Europe answers back, 鈥淲hy, we have heard that men are sold like cattle in your country.鈥? Secretary Chase had fallen into the habit of emphasising what he believed to be his indispensability in the Cabinet by threatening to resign, or even by submitting a resignation, whenever his suggestions or conclusions met with opposition. These threats had been received with patience up to the point when patience seemed to be no longer a virtue; but finally, when (in May, 1864) such a resignation was tendered under some aggravation of opposition or of criticism, very much to Chase's surprise the resignation was accepted. 俺去俺来也www色官网,青青草a免费线看 With an air of wounded feeling, and much earnestness, she answered, I'm glad you apologize in a manner for that odious phrase鈥攁nimal spirits. I would not apply such a phrase to Tim. It suggests nothing but Audrey at a statute fair. Heaven gave me a capacity for happiness, and I thank God every night in my prayers for another happy day. Even at school I contrived to be happy, somehow; and think what it must be after seven years of dull routine to feel that I have done with sitting at a stranger's table and that I am here in a home, my own home, with my brother and sister. Can any one think of this without compassion? Poor souls! willing to bear with so much for simply this slight acknowledgment of their common humanity. To honor their weddings and funerals is, in some sort, acknowledging that they are human, and therefore they prize it. Hence we see the reason of the passionate attachment which often exists in a faithful slave to a good master. It is, in fact, a transfer of his identity to his master. A stern law and an unchristian public sentiment has taken away his birthright of humanity, erased his name from the catalogue of men, and made him an anomalous creature鈥攏either man nor brute. When a kind master recognizes his humanity, and treats him as a humble companion and a friend, there is no end to the devotion and gratitude which he thus excites. He is to the slave a deliverer and a saviour from the curse which lies on his hapless race. Deprived of all legal rights and privileges, all opportunity or hope of personal advancement or honor, he transfers, as it were, his whole existence into his master鈥檚, and appropriates his rights, his position, his honor, as his own; and thus enjoys a kind of reflected sense of what it might be to be a man himself. Hence it is that the appeal to the more generous part of the negro character is seldom made in vain. Her inexperienced eyes roamed about among the boats, colliers, fishing-boats, half a dozen yachts of different tonnage.